Showing posts with label 26th street. Show all posts
Showing posts with label 26th street. Show all posts

Saturday, July 18, 2009

INTERNSHIP: I am doing EXACTLY as I dreamed of doing

18 July 2009

My entries about Jorge Mujica and Marcos have been part of the incredible journey of writing my cover piece for StreetWise. It began with the vague statement from Suzanne that won my decision to join StreetWise staff—and we’d like to have a story on the immigrant homeless.

Suzanne’s initial idea was one about the Polish immigrant community. I expanded that—What about a series? I asked. One on each of the three largest immigrant groups in Chicago and how they deal with their homeless?

And Suzanne gave me the ok and I began researching the situation of homeless immigrants in the Latino, Polish and Indian immigrant communities in Chicago.

I have visited a shelter for Polish immigrants and it will be an amazing tale to tell. However, the story that has won my heart is the story on homelessness in the Latino community. Of course, those of you who know me know that I am already deeply involved in the immigration reform debates—a passion which began with my volunteer experience with undocumented migrants crossing the desert in Arizona. It was there that I decided on my idiosyncratic dream—to be a reporter coving issues of immigration.

For this story, I started with a discrepancy in numbers and facts. I began with a statistic—that the Chicago Coalition for the Homeless states that only 6% of the homeless in the city are Latino. This doesn’t mesh with other statistics. Chicago’s population is 25% Latino and studies show that both increased raids by border officials and the recession have impacted Latino families. Latino families are often poor and the parents are often working minimum-wage, low-skill jobs. So I was sure that there was something that the survey had missed.

Well, turns out, there are a lot of factors about the Latino community that the survey didn’t take into account. I learned these facts from my own observation and from talking to many people, many of them participants in the first forum on Latino homelessness entitled Todos Contamos, an under-noticed symposium held in April.

This is what I have learned. For the most part, Latinos in Chicago form a close-knit community that has learned to support each other when they can’t count on others. Often, when one family loses a home, instead of going to a homeless shelter, the family (or individual) simply moves in with another family. Though they are homeless, these displaced people aren’t counted in surveys. Homes across the community, however, are overcrowded by this “doubling up” causing safety hazards, increased stress, child abuse and increased domestic violence. And even if they are  out on the streets, most Latinos are mistrustful of government services—expecting that they do not qualify for aid, that the service will not have appropriate cultural and lingustic sensitivities and worst of all, terrified that they will be turned in. So instead, people are turning to churches and family members for help.

Chasing down this story has brought me to know the streets of Pilsen and Little Village, the Mexican communities of Chicago. Walking down them now involves waving to passersby and stopping in at my favorite places. I now know where ICE raids happened, where the activists hang out, and where gangs convene and where reform happens. The stories are being written with the help of an incredible cast of characters. Some are the angels who help the downtrodden in these communities and some are those who are homeless, struggling or losing their homes. Some are looking at the future with hope; others with trepidation. All of them have let me into their worlds.

I want to tell you there stories. In my article, they will be reduced to mere sentences or paragraphs. But here, in this forum, I can bring people to life.  I can introduce you to the dapper Puerto Rican who runs San Jose Obrero Mission or the quiet, yet radical priest from El Salvador who runs Our Lady of Guadelupe Anglican Catholic Mission on 26th Street. I can introduce you to the people who are uncounted—the family with four children who have been receiving foreclosure notices and the man who loves America, yet lives in a downtown shelter. 

Tuesday, July 14, 2009

INTERNSHIP: Jorge Mujica, community organizer and a journalist's best friend

13 July 2009

The Jumping Bean (Pilsen) to 26th Street (Little Village)

This is how I became famous during the immigration reform debates, Jorge Mujica said to me as we bumped along in his dilapidated greenish van, back windows curtain with moldy green curtains to match. I am always doing this kind of things for journalists. I may not be the person leading the press conference but they come to me, they say Jorge, what’s going on? And I tell them.

His hand holding the pipe was on the windowsill and the smell of sweet tobacco surrounded us as he continued: I used to be a reporter myself, so I understand, he said.

I was joining the ranks then, of journalists who couldn’t believe their luck at meeting Jorge Mujica. Himself a former undocumented immigrant, he has spent the past twenty years as a community leader in Latino Chicago and at the forefront of both Chicago and national immigration debates. He knew everything there is to know about the community and as we sat in a small Pilsen café over coffee and mint tea, he had to stop periodically to kiss old friends who wandered in and launch into jovial conversations in Spanish about their lives. He was just as friendly and open with me, his acquaintance of an hour- an intern who was questioning him about homelessness in the community for her StreetWise story. It was obvious why journalists loved him—he answered all my questions, peppering them with statistics and anecdotes. And he was willing to have an adventure like the one we were having right now.

Two minutes before, we had still been in that café. We were laughing, getting along well and talking about Obama’s visit to the same café on his “tour of a Chicago, Latino neighborhood”, when Jorge said, suddenly. What are you doing now? Want to go to 26th street? C’mon, I’ll take you there.

Twenty-sixth Street, he told me, had the second largest economy in Chicago after Michigan Avenue and it was the Mexican shopping district of the Midwest. As we bumped along, he and I both knew why he was so popular with journalists. He didn’t just know about everyone and everything at the Jumping Bean; he also knew about everyone and everything in all of Pilsen and Little Village, Chicago’s Mexican areas.

We jolted down residential streets and talked about the labor unions he organized. He threw his slogan at me—We don’t want to be poor and documented any more than we want to be poor and undocumented. We need unions to fight for our rights.

As part of his community organizing, he had organized strikes against many of the buildings we passed. One was a tortilla factory. While striking there, he saw evidence of the huge market for the Mexican businesses in this area. We had trucks coming from all over: Iowa, Idaho, Ohio, he said. They could trust the tortillas in this factory and were buying them to bring them back to little Mexican restaurants and stores all over.

Shortly after our entrance through the historic Mexican arch that marked the beginning of 26th Street commerce, I saw a tasty looking restaurant. Jorge casually said, oh we picketed that place for months.

Why? I asked.

They used a commercial Laundromat we were protesting, he said. They got so mad. We protested all these restaurants all over the city that used that service. One was Ditka's—a restaurant owned by the Bear’s manager. He was so mad—he was so mad I thought he’d shoot us.

He pointed out street vendors on every corner, peddling colorful wares. I thought them atmospheric.

We started seeing a bunch of them this last winter, he said. More and more. It’s a sign of how hard it is to find jobs. Used to be there’d be one every two or three blocks, now there are a couple selling things on every corner. Balloons, shaved ice, you name it.. what’s the word in English? You get the ice and put the stuff on top…

I think it’s SnoCone in English, I said, feeling a little ridiculous.

And right here, you see how the economy has hit this place. Two years ago, there was a waiting list to get a business here, maybe eighty business long. And now? Look—you see. He pointed out a particularly empty block. Three out of six stores stood vacant.

I know! he said.

Back to the vendors, he pointed at a cart selling hats and balloons outside of a barber shop.

You see, probably, that shop belongs to his cousin. And so he says, ok, ok, you can sell here. You see that all along. People selling everything—tamales, corn, shoes… look, there’s shoes.

He pointed to the man pushing a handcart with bells and ice cream. That’s more traditional, but there’s more of them, too, these days. 

We continued along the street until the small commerce ended—so no more prom dress stores, supermercados, or piñata-filled windows. We were in an industrial area. The pea green van squealed into a parking lot, to turn around, I assumed. But no, he turned in to home depot. Something clicked.

Is this the home depot where…? I began

Yes, he said. Look, over there.

We drove the ridiculous van straight towards a group of three men standing by a stop sign. It was hot, sun beating on them, their backpacks and their beers, though a cool breeze from the lake offered relief.

Are they waiting for work? I asked. But it’s so late in the day. It was already past four.

Jorge squealed up next to them and parked with a jolt.

How’s your Spanish? he asked.

Minimal, I said.

So, you speak like three words? he laughed his horsey laugh. Ola and amigo and…

… and gracias, I finished.

He laughed again and undeterred, he leapt out of the car speaking rapid and friendly Spanish, arms waving. He introduced me as the journalist--  ne habla espagnol.

Immediately a chubby man with a sweet, baby face switched to English, his language almost unaccented. I introduced myself.

I’m Brenna, I said.

Mark, he said. Marcos.