INTERNSHIP: The Padre Needs to Sleep

Father Dahm was exhausted. As I spoke to him, his eyes closed, his mouth drooped open. He slouched in his chair. He shifted every few seconds, in an attempt to keep himself awake.

I kept expecting one of my questions to fall flat, for him to be snoring by the time it was his turn to speak. But somehow, he’d jolt awake and he’d answer one of my questions in a slow, careful voice. Worn out, but truthful.

His parish, one of the largest in Pilsen, is made up of a constituency that is 80% foreign-born. Of those, he estimates 50% are undocumented.  In Father Chuck’s twenty-three years as Parish Priest, he has built up a wealth of social services around the church. The church runs a thrift store, runs a food pantry, runs youth services. Human services are as big of a part of the church as religious services. But these days, the church is getting more pleas for assistance than it can deal with.

I guessed that that was what was exhausting Father Dahm—and I was partially right. He was also suffering from health problems which had left him weak. Still, he told me he had more and more people coming in, more and more people asking for help. And he just couldn’t provide that many people with assistance. The church has affordable housing, yes, but you need to make at least $20,000 to $22,000 a year to be able to qualify for the rent assistance. If you are making $250 a week, $1000 a month, there is no way you can afford rent like that. He talked about referring two or three men a week to a nearby men’s shelter—a shelter that has a waiting list, something Father Dahm called a joke—most of these men don’t even have phones.

I asked him what should be done and he just looked at me, sadly. I don’t know, he said, I don’t know. People need jobs, he said.

The more I talked to him, the more I realized that in these times, there were just too many people pleading for help from the church. People come, unable to find jobs, unable to pay their bills and he is powerless. Even if they get in to San Jose, they are soon out again. If they are looking for jobs, he tells them to make friends. What else can he do?

He was tired. 

INTERNSHIP: I am doing EXACTLY as I dreamed of doing

18 July 2009

My entries about Jorge Mujica and Marcos have been part of the incredible journey of writing my cover piece for StreetWise. It began with the vague statement from Suzanne that won my decision to join StreetWise staff—and we’d like to have a story on the immigrant homeless.

Suzanne’s initial idea was one about the Polish immigrant community. I expanded that—What about a series? I asked. One on each of the three largest immigrant groups in Chicago and how they deal with their homeless?

And Suzanne gave me the ok and I began researching the situation of homeless immigrants in the Latino, Polish and Indian immigrant communities in Chicago.

I have visited a shelter for Polish immigrants and it will be an amazing tale to tell. However, the story that has won my heart is the story on homelessness in the Latino community. Of course, those of you who know me know that I am already deeply involved in the immigration reform debates—a passion which began with my volunteer experience with undocumented migrants crossing the desert in Arizona. It was there that I decided on my idiosyncratic dream—to be a reporter coving issues of immigration.

For this story, I started with a discrepancy in numbers and facts. I began with a statistic—that the Chicago Coalition for the Homeless states that only 6% of the homeless in the city are Latino. This doesn’t mesh with other statistics. Chicago’s population is 25% Latino and studies show that both increased raids by border officials and the recession have impacted Latino families. Latino families are often poor and the parents are often working minimum-wage, low-skill jobs. So I was sure that there was something that the survey had missed.

Well, turns out, there are a lot of factors about the Latino community that the survey didn’t take into account. I learned these facts from my own observation and from talking to many people, many of them participants in the first forum on Latino homelessness entitled Todos Contamos, an under-noticed symposium held in April.

This is what I have learned. For the most part, Latinos in Chicago form a close-knit community that has learned to support each other when they can’t count on others. Often, when one family loses a home, instead of going to a homeless shelter, the family (or individual) simply moves in with another family. Though they are homeless, these displaced people aren’t counted in surveys. Homes across the community, however, are overcrowded by this “doubling up” causing safety hazards, increased stress, child abuse and increased domestic violence. And even if they are  out on the streets, most Latinos are mistrustful of government services—expecting that they do not qualify for aid, that the service will not have appropriate cultural and lingustic sensitivities and worst of all, terrified that they will be turned in. So instead, people are turning to churches and family members for help.

Chasing down this story has brought me to know the streets of Pilsen and Little Village, the Mexican communities of Chicago. Walking down them now involves waving to passersby and stopping in at my favorite places. I now know where ICE raids happened, where the activists hang out, and where gangs convene and where reform happens. The stories are being written with the help of an incredible cast of characters. Some are the angels who help the downtrodden in these communities and some are those who are homeless, struggling or losing their homes. Some are looking at the future with hope; others with trepidation. All of them have let me into their worlds.

I want to tell you there stories. In my article, they will be reduced to mere sentences or paragraphs. But here, in this forum, I can bring people to life.  I can introduce you to the dapper Puerto Rican who runs San Jose Obrero Mission or the quiet, yet radical priest from El Salvador who runs Our Lady of Guadelupe Anglican Catholic Mission on 26^th Street. I can introduce you to the people who are uncounted—the family with four children who have been receiving foreclosure notices and the man who loves America, yet lives in a downtown shelter. 

INTERNSHIP: Pilsen, through Jorge's eyes

 

A little fat boy comes to our table with candy, he is asking if we sell it. No, darling, he says.

No, I say, shaking my head.

I smile as Tubby walks away but Jorge leaps into a comment.

That’s child labor, he says. That kid must pay his dues to his family, pay his keep. It gets worse during the school holidays.

We watch him go from person to person, showing his pitiful ware, almost tripping on a step.

That’s horrible, I say, horrible.

Our eyes wander out the window when the little boy goes outside, no doubt to meet a padre watching from the corner.

The theater across the street is where we led the debates for the 1986 immigration reform bill (Which granted amnesty to thousands of undocumented, permanent across the county). But it was crap by the time it was done. We got that through and started working on the next one the next day. That was twenty-two years ago. And we’re still working. How old are you? A lifetime ago. A whole lifetime.

Obama came here, to this café, on his “Tour of a Latino Neighborhood”. We have  a picture. I met with him right here. 

Assignment: The Themes of the Pilsen Mural Tour

Pilsen Mural Tour, June 2009

Life is color. Life is pain and joy, heritage and future. In the neighborhood of Pilsen, all of that is evident. The neighborhood is a testament to reality—to life. Lives happen in the streets and restaurants, churches, schools and little homes. Then, the stories of those lives are splashed on the walls in the form of Pilsen’s famous murals.

As we began our mural tour on a baking summer’s day, I reveled in the humanity around me. Everything that is important to people surfaces in this neighborhood. Children play in the hoses, neighbors and friends grill hotdogs.  Vestiges of home in a predominately Mexican neighborhood are evident. Spanish rolls from people’s tongues, street side vendors peddle exotic fruit and spicy treats. Still, I felt a shadow over all of this color—many of these people are incredibly poor. A giant smelting factory spits toxic chemicals into the air and strange diseases strike those living there. Many of the residents are undereducated, don’t speak English or are illegal—and so the illnesses continue.

Jose, our guide, led us down winding streets to stop us by walls popping with color. The murals were beautiful, thrown on to the walls of tortilla factories and churches, schools and homes. Many of them featured portraits of the community members below; grinning children, wizened grannies, and scolding teachers. The murals celebrated the communities heritage with a  backdrop of the Puerto Rican flag, words in Spanish or portraits of leaders like Cesar Chavez or Rigoberta Menchu. They were playful—coloring in shadows and creating puns with words. They were sad, showing disintegrated families and loneliness. Ultimately, they were filled with the dreams of immigrants—that their children would rise up—that they would one day read, would graduate, would embrace the future.